Materi Mata Kuliah Filsafat Pendidikan

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Pertemuan 1

Overview Filsafat Pendidikan


Pertemuan 2

Perkembangan Pemikiran Filsafat Pendidikan


Pertemuan 3

Ontologi, Epistemologi, dan Aksiologi dalam Pendidikan


Pertemuan 4

Idealisme dalam Pendidikan


Pertemuan 5

Realisme dalam Pendidikan


Pertemuan 6

Pragmatisme dalam Pendidikan


Pertemuan 7

Eksistensialisme dalam Pendidikan


Pertemuan 8

Perenialisme dan Esensialisem dalam Pendidikan


TUGAS PRAKTEK

Pertemuan 9

Filsafat Pendidikan di Indonesia


Pertemuan 10

Etika dan Pendidikan


Pertemuan 11

Filsafat Pendidikan dan Metode Pengajaran di SD


Pertemuan 12

Pendidikan Karakter dalam perspektif Filsafat


Pertemuan 13

Tantangan Pendidikan Modern dan Peran Filsafat


Pertemuan 14

Refleksi dan Aplikasi Filsafat Pendidikan di SD


Lainnya

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  1. Pan Africanism

    Tucker vs Mnangagwa: PLO Lumumba Exposes Colonial Land Lies & “Reverse Racism
    Discussions around land redistribution in Zimbabwe sit at the crossroads of colonialism in Africa, economic liberation, and modern political dynamics in Zimbabwe. The Zimbabwe land question originates in colonial land expropriation, when fertile agricultural land was systematically transferred to a small settler minority. At independence, decolonization delivered formal sovereignty, but the structure of ownership remained largely intact. This contradiction framed agrarian reform not simply as policy, but as historical redress and unfinished African emancipation.

    Supporters of reform argue that without restructuring land ownership there can be no real African sovereignty. Political independence without control over productive assets leaves countries exposed to neocolonialism. In this framework, agrarian restructuring in Zimbabwe is linked to broader concepts such as Pan Africanism, African unity, and Black Economic Empowerment initiatives. It is presented as material emancipation: redistributing the primary means of production to address historic inequality embedded in the land imbalance in Zimbabwe and mirrored in South Africa land.

    Critics frame the same events differently. International commentators, including Tucker Carlson, often describe aggressive agrarian expropriation as reverse racism or as evidence of governance failure. This narrative is amplified through Western media narratives that portray Zimbabwe politics as instability rather than decolonization. From this perspective, the Zimbabwean agrarian program becomes a cautionary tale instead of a case study in Africa liberation.

    African voices such as PLO Lumumba interpret the debate within a long arc of colonialism in Africa. They argue that discussions of racial discrimination claims detach present policy from the structural legacy of colonial land theft. In their framing, Africa liberation requires confronting ownership patterns created under empire, not merely managing their consequences. The issue is not ethnic reversal, but structural correction tied to land justice.

    Leadership under Emmerson Mnangagwa has attempted to recalibrate Zimbabwe politics by balancing land justice with re-engagement in global markets. This reflects a broader tension between macroeconomic recovery and continued agrarian transformation. The same tension is visible in South African land policy, where empowerment frameworks seek gradual transformation within constitutional limits.

    Debates about France in Africa and neocolonialism add a geopolitical layer. Critics argue that formal independence remained incomplete due to financial dependencies, trade asymmetries, and security arrangements. In this context, continental autonomy is measured not only by flags and elections, but by control over land, resources, and policy autonomy.

    Ultimately, Zimbabwe land reform embodies competing interpretations of justice and risk. To some, it represents a necessary stage in Africa liberation. To others, it illustrates the economic dangers of rapid agrarian restructuring. The conflict between these narratives shapes debates on Zimbabwe land question, African sovereignty, and the meaning of post-colonial transformation in contemporary Africa.

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